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Where do we go from here?
The opinions expressed are the authors, and not necessarily those of the Fulcrum leadership team. Messages are subject to approval before they appear online.
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Posted by: tjmcmahon |
Tuesday 13 April 2010 - 07:46pm |
| ++Ian Earnest (Archbishop of the Province of the Indian Ocean) has written a very strong letter,
http://www.anglican-mainstream.net/2010/04/13/anis-orombi-and-now-ernest-indian-ocean-write-to-the-archbishop-of-canterbury-2/
which can be added to the letters of ++Anis and ++Orombi, and to the Fulcrum article "Where Do We Go From Here." As with others, ++Earnest recognizes that TEC has abandoned communion with other provinces, and calls upon the Archbishop of Canterbury for immediate, resolute action. |
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Posted by: User 2275 |
Wednesday 31 March 2010 - 10:19pm |
| This is a stunning statement. As irenic as the folks at Fulcrum have been, this is, as the Navy fellow said, a broadside. I have appreciated +Rowan's efforts and willingness to keep TEC at the table. It has long been clear to those of us in TEC that the current leadership had absolutely no intention of "graciously restraining" from consenting and consecrating as bishop a person involved in a sexual relationship outside marriage. However, grace often gives people the benefit of the doubt. There is no longer any doubt. Unless checked, TEC will continue those actions which have caused thousands to leave TEC and to have torn the fabric of the Communion. Surely if the Archbishop of Canterbury has any intention of upholding a "recognisable Anglicanism" he must now disinvite the Americans from the Standing Committee, future Primates' meetings, and call for acts of amendment before accepting any sort of favorable vote on the Covenant, as unlikely as that may be. |
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Posted by: Dave |
Wednesday 31 March 2010 - 05:29pm |
Laurence,
Please, no more threats to leave us alone. You really have played this card too many times. You presence could not be interpreted as approval of any form of bigotry by anyone who had read a reasonable sample of your posts.
David
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Posted by: Dave |
Wednesday 31 March 2010 - 05:24pm |
Scott,
I think that the challenge from Fulcrum to TEC is one of integrity. TEC is seen as promising one thing and doing another. If the agreed position of TEC is that inclusiveness is just too important to delay because other provinces do not see it that way they should say so. They have been seen as prevaricating, saying they will not rock the boat and then doing so anyway. Even now the election is not approved or disapproved but merely accepted because procedures were followed. Perhaps TEC needs the courage of its convictions but you need to be aware that this will intensify problems in the Communion.
David |
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Posted by: Scott |
Wednesday 31 March 2010 - 03:11am |
| Where do we go from here? This depends on how you define "we" and "here" in the question. I will presume that "we" refers to the Anglican Communion in the broadest sense, and that "here" refers to the anger of some regarding the acceptance and affirmation of women and homosexuals in the American church. And so I will try to provide a respectful answer to your question from the perspective of an evangelical and Anglo-Catholic layperson in The Episcopal Church.
First of all, the staff of Fulcrum and its like-minded followers are going in a completely different direction from TEC and many other provinces of the Anglican Communion. The Episcopal Church will not change course. We see this as fundamental to the Gospel, the Great Commandment, and the Great Commission of Christ. We have waited a long time for some of you to get in the boat, and we can't wait any longer. The tide is turning. TEC will no longer support the kind of bigotry and hatred endorsed by Fulcrum, Canterbury, or the various right wing schismatics. So where do we go from here?
My sense is that Fulcrum and the right wing elements of the Communion will not follow TEC on this jouney. But perhaps we can meet from time to time as our paths cross. Where is that common ground? Obviously, for Fulcrum, the common ground is evangelism. For others it may be the Anglo-Catholic mass. These are places where we can occasionally meet together.
Of course the real answer to "Where do we go from here?" is: let us open our prayer books and go together to the table of our Lord and share in his body and blood.
We may approach the table from different directions. It may seem that our roads are going in different directions. But we will continue to intersect from time to time, and we will ultimately arrive at the same destination, if not at exactly the same moment. And when we arrive, we will laugh at ourselves for ever thinking that the Anglican Communion was anything more than a club, not even a shadow of the real fellowship of Jesus Christ.
See you the next time our paths cross. |
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Posted by: nersenpaul |
Wednesday 31 March 2010 - 02:20am |
Thank you, Fulcrum, for a clear and fair statement - and from a group of leaders who have shown great patience (much more than was deserved by either TEC(usa) or the ABC....but you have certainly gone the extra mile for unity, rightly or wrongly, and this gives your statement even more credibility). What you do not say is that most of the AC is perfectly happy together and it is only a small no of revisionists who demand to both stay in, because of their small nos and irrelevance in the US, but also to tear the fabric of the Communion at will.... you are too polite to say that.....but I think we need to affirm that most Anglicans, including those in ACNA, have no great issues with each other. I hope this statement brings evangelicals together. There is a lot of respect for Fulcrum leaders amongst those who might be thought of as more 'conservative'. Disagreements have been more to do with strategy and timing, and how patient to be with the ABC, than any core disagreement on scripture. We have our family squabbles, us evangelicals, and we need to repent in many ways (all sides), but in the end, we are united in wanting the authority of scripture upheld because we do not preach ourselves, or for our rights and preferences. I hope a positive response comes from AM, Reform and GAFCON....they need Fulcrum people and Fulcrum people need them....branches on the same vine. Kurt - do you see any irony in you talking for "the American Church" when the US has a high level of churchgoing but TEC(usa) can only get 1 in 400 Americans attending on a Sunday? You guys really ain't "the American church"..... |
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Posted by: Dave |
Tuesday 30 March 2010 - 09:36am |
The suggestion from the leadership that the Anglican Communion can deal with individual dioceses directly by recognizing their acceptance of the covenant will put further strains on relations within TEC and is uncomfortably close to the cross boarder interventions which have hereto been condemned. The covenant deals with the nature and organization of the communion and relationships between its members. For an individual diocese or church to be a party to the covenant would set it apart from its own church.
We are then told that the Anglican Communion "must now proceed in its common life without TEC". What does this mean? The CofE must proceed with its relations with other churches both within and outside the communion. Thus positive interaction with TEC at any level should be encouraged.
Let us criticize TEC, if we think it will do any good, but any form of sanction even failures to invite seem very unAnglican and rather tacky. I hear the echo of the playground "I won't invite you to my party unless you..."
This unhappy situation will continue for some time yet.
David |
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Posted by: Pageantmaster |
Monday 29 March 2010 - 09:57pm |
Ken Sawyer: "Conservative label for Fulcrum! Tell that to Reform, Sugden and others!!!!!!!!!!!"
Perhaps they are looking at it from the perspective of the Episcopal Church? |
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Posted by: pete hobson |
Monday 29 March 2010 - 07:32pm |
| Lawrence (if you've not gone and stopped reading) - you make sweeping assumptions about my relations with my children, siblings and cousins that I think they would be among the first to tell you are unfounded. It is possible to love people openly and fully, and yet to disagree with some of their chosen actions. Indeed in my family, as i hope in most, we do it all the time.
So - I support the Fulcrum statement about the implications of the actions of TEC. It doesn't stop me loving TEC in general and any members I know in particular. I can and will pray for Mary Glasspool that she is able to witness to the saving gospel of Christ, even if I believe her chosen lifestyle is contrary to aspects of that calling. Why must we keep setting up false dichotomies, and seeking to drive apart, when it is possible to continue together, even whilst in disagreement? |
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Posted by: Ken Sawyer |
Monday 29 March 2010 - 03:16pm |
Episcopal Life headline: ENGLAND: Conservative group denounces consent to Glasspool's election in Los Angeles.
http://www.ecusa.anglican.org/81808_121130_ENG_HTM.htm
Conservative label for Fulcrum! Tell that to Reform, Sugden and others!!!!!!!!!!! |
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Posted by: tjmcmahon |
Sunday 28 March 2010 - 02:22pm |
| The latest Fulcrum statement is an accurate and thorough assessment of our current circumstances, and a moderate way forward that can help to mend some of "tearing of the fabric" of the last seven years. Many of us in the US will be praying that the Archbishop of Canterbury heeds this advice, and that the coming weeks will bring a strengthening of ties between the Archbishop and the Global South Provinces, and a restoration of communion with estranged traditional Anglicans in the US.
As one who was critical of the earlier statement issued by Fulcrum immediately following the bishops' consents to the Glasspool episcopacy, perhaps I owe something of an apology. On a personal level, I am much heartened by this later, much more complete, statement of your views.
That said, a statement from the Archbishop detailing his opinion and plans would be most welcome for the whole Church. With the major Global South meeting in Singapore next month, it would seem constructive for the Archbishop, in his role as the Instrument of Unity for the Communion, to make his stance and plans known prior to that meeting. And with the Glasspool consecration scheduled for May 15, if he does not act soon, we will be faced with the spectre of 2 members of the Standing Committee of the Anglican Communion participating in the consecration, one as chief consecrator. While the Archbishop is not in a position to "fire" members of the Standing Committee, he is certainly in a position to either call for resignations, or to call an emergency meeting of the Standing Committee for the purpose (one assumes that since the Standing Committee allowed itself to remove a member of the Ugandan ACC delegation, it certainly has the authority to remove Bp. Douglas from his ACC seat).
The Archbishop and the Anglican Communion will be in all our prayers for the coming weeks.
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Posted by: David Baker |
Saturday 27 March 2010 - 09:23am |
Well done, Fulcrum!
Best wishes,
David Baker |
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