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Fulcrum Subjects: Anglicanism, Windsor Process / Anglicanism, General Other articles by Tom Wright are available from this site Discuss this Article on the Fulcrum Forum See the 3 comments on this article Mid-Lambeth Conference Letter to the Diocese of from the Bishop of
I was overwhelmed with the messages of support and the assurances of prayer that so many of you sent as I set off eleven days ago for Lambeth with our friends from around the world. I have cards from several of you displayed around my little student room. Husbands and wives are in adjacent rooms and Maggie and I are sharing a corridor with a Canadian couple and an American woman bishop from You may not be surprised to hear that if I were to try to tell you everything that’s happened so far, and my thoughts towards this final upcoming week, it would fill a book . . . but don’t worry, I shan’t be inflicting that on you either now or any time soon. But I do want to highlight two or three things principally to ‘report back’ to my ‘home team’ who are doing the hard work of prayer and waiting and to help you to direct those prayers aright. First, there is an enormous amount to give thanks for. The retreat which +Rowan led in the first few days was a wonderful time, both listening to one of today’s truly great Christian teachers and leaders and being able to pray at leisure for several hours in what one might describe as the second finest Cathedral in the land . . . The Bible Study groups, which have now met five mornings out of the last six (we went to London on Thursday, see below), are generally agreed to be going well. Certainly mine is great fun: I am with three Americans, an Irishman, another Englishman, the Archbishop of Mauritius (who is also the chair of the Council of Anglican Provinces in Africa) a Polynesian archbishop from New Zealand, and one of his bishops from Fiji, a lovely man whose diocese consists of nearly 60 scattered islands around which he travels on his own little boat, barefoot. We are studying passages from John’s gospel which is of course very rich and suggestive and we are exploring all sorts of things in satisfying personal and theological depth, and getting to know one another in the meantime. Arising out of this, and of the ‘Indaba’ groups (pronounced inDAba), there are numerous friendships springing up as we find common interests and concerns between people of totally and radically different backgrounds. A conference like this can occasionally produce quite hilarious fun. A few evenings ago Maggie and I were sitting at supper with a bunch of Australians, including the McCalls who stayed in the diocese a fortnight ago and Stephen Pickard and his wife who some will remember from their Durham days, when a large nearby tableful of New Zealanders, including a dozen or so Maoris, began celebrating someone’s birthday by singing several national songs. When the Aussies caught on they responded with ‘Waltzing Matilda’ and other bits and pieces, to which the Kiwis responded again, and so on. By this time a good many people in the dining room, a massive hall seating about 350, were looking in our direction, whereupon the Kiwis played their trump card, with the entire group of Maori bishops coming over to our table to perform the Haka at us. Even the Aussies have no answer for that. A good moment. New and old friendships, in worship or round a bottle of wine at the end of a long hot day, are the very stuff of Communion life. Second, there is a sense that the Conference has done all its preliminary work, has got to know one another, and is now ready for the final seven days, beginning on Monday (tomorrow, Sunday, is more or less a rest day and that’s how I intend to spend it). The tricky thing now is that there are several different processes going on simultaneously which are designed to come together into some kind of ‘reflection’, or even ‘statement’, but nobody (except perhaps the planning group?) has a clear idea of how precisely this will happen. There are several sessions labelled ‘conference reflection’ as the week develops, and these will presumably be used as plenaries to discuss the major issues that are coming up. +Rowan said, when he invited us all fourteen months ago, that the point of the Conference was to take forward the work of the Windsor Report on the one hand and the Covenant proposals, which nest within Third, but really central to everything, the worship has been rich and varied. Inevitably some have had niggles (well, we sang ‘brother sister let me serve you’ twice in the first three days, and the only good thing about that was that I discovered that +Sentamu dislikes it even more than I do!), but it is wonderfully enriching to sing with a thousand or more others from around the world, to pray the Lord’s Prayer in our own languages and to hear that Pentecost-like babble of voices joining together. There is an excellent music group, a delightful team of Franciscan chaplains led by my old friend Brother Sam, and there have been some deeply poignant moments: when the Korean church led the eucharist a few days ago, at the end of the Intercessions the senior Japanese bishop came up to the platform and prayed a simple prayer asking God’s forgiveness for all the awful atrocities the Japanese people had inflicted on the Koreans a generation ago. A massively emotional moment, quite suddenly, just like that. I stared through my own moist eyes at the stage, aware that I had just seen a flash of pure Christianity. May it be a good omen for what faces us in the coming days.
You will have seen, I expect, the televised report of the March of Witness in I was put in charge of His Beatitude the Patriarch of Jerusalem, Theophilus III, for the two days he was here. He is a wonderful man and I quickly got used to surreal lines like ‘More coffee, Your Beatitude?’ He did research in So you see life is not dull. However, this is the first time for nearly a year that I have had more than seven consecutive nights in the same bed, so I am glad of some stability at least! I hope this gives you all something of the flavour of this extraordinary conference and, particularly, something of the sense of what you need to be praying for. Thank you again so much for your support and love and prayers. Bishop Mark and I – who bump into one another reasonably frequently! – will no doubt give you more of a briefing at some stage when it’s all over . . . With warmest greetings and love and prayers as ever +Tom Discuss this Article on the Fulcrum Forum Forum Posts About This Article:Posted by: James Mercer Sunday 27 July 2008 - 04:53pm Ouch User 1784 - that came across as rather rude and ungracious. Posted by: User 1784 Sunday 27 July 2008 - 02:20am Dear +Tom, First let me decode the American phrase "anxious and fearful" for you. The standard translation is: This is all homophobic twaddle and you are a fool. Second, do you truly believe, having seen TEC's reactions to Lambeth 1.10 and the Windsor Report that the American church is committed to living under anything you would recognize as Scripture? Third, you can keep Gordon, we don't want him. Sadly for you and others of a left of center political bent there is nothing ironic about Labour's by-election defeat, New Labour has run its course and run out of new ideas - good or bad. RSB We have just published on Fulcrum, with permission, Tom Wright's 'Mid-Lambeth Conference Letter to the Diocese of Durham'. |
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