Professor John Barton reflects on the value of biblical cross-references drawing on his experience as consulting editor for the NRSV Cross-Reference Bible.
In dialogue with Martyn Percy, Ian Paul addresses a key underlying issue in contemporary debates about Anglicanism and about sexuality.
Ian Paul and others remember the leading evangelical New Testament scholar, Howard Marshall
An obituary for leading New Testament scholar, C.E.B. Cranfield
Announcing a new initiative on the Fulcrum website in 2015
Most (but not all) evangelicals however have not been convinced that Scripture witnesses to same-sex relationships being something the church can affirm and bless, perhaps as a form of marriage. This new book by James V. Brownson, is the most thorough challenge yet to that view. Does he succeed?
The idea of a personal relationship with Jesus that lacks the experience of grace as command is just plain silly. Like sex without committed fellowship under God, it ain’t the real thing.
Christians (at least in the West) expect to encounter God in Scripture in their own language and sharing the same preoccupations. It is good that we have such wonderful resources and so many translations from which to choose but there is much to be learnt from the original texts. We need a little strangeness.
One of the texts often quoted in defence of the concept of ‘male headship’ is 1 Tim 2. 8 – 15, although, of course, the language of ‘head’ comes from 1 Corinthians. It is presented as a definitive statement of the Apostle’s view about the impermissibility of women teaching or exercising authority over men in the Church….However, there is another way of looking at this text.
To summarise a book of over 1500 pages – roughly 800,000 words, or 25 times the length of the 13-letter Pauline corpus and probably longer than the Bible – in a sentence might be thought a foolhardy enterprise, but I think it can be done, because of the book’s overall coherence. Its central contention, at least as far as Paul’s theology is concerned, is as follows: Paul inherited from his pre-Christian Judaism the central foci of monotheism, election and eschatology, and he retained but fundamentally rethought all of these in the light of Christ and the Spirit.