A short version (including links to the more detailed discussions) of a dialogue with “affirming evangelicals” David Gillett, David Atkinson and David Runcorn arguing that they present three distinct (and at time incompatible) approaches in their support of same-sex unions or marriage. Their arguments open up a range of wider questions that, if wrestled with, might encourage us all to think in fresh ways, help to clarify the nature and significance of disagreements, and even lead to greater understanding, respect and perhaps greater consensus emerging.
Professor John Barton reflects on the value of biblical cross-references drawing on his experience as consulting editor for the NRSV Cross-Reference Bible.
In dialogue with Martyn Percy, Ian Paul addresses a key underlying issue in contemporary debates about Anglicanism and about sexuality.
Ian Paul and others remember the leading evangelical New Testament scholar, Howard Marshall
An obituary for leading New Testament scholar, C.E.B. Cranfield
Announcing a new initiative on the Fulcrum website in 2015
Most (but not all) evangelicals however have not been convinced that Scripture witnesses to same-sex relationships being something the church can affirm and bless, perhaps as a form of marriage. This new book by James V. Brownson, is the most thorough challenge yet to that view. Does he succeed?
The idea of a personal relationship with Jesus that lacks the experience of grace as command is just plain silly. Like sex without committed fellowship under God, it ain’t the real thing.
Christians (at least in the West) expect to encounter God in Scripture in their own language and sharing the same preoccupations. It is good that we have such wonderful resources and so many translations from which to choose but there is much to be learnt from the original texts. We need a little strangeness.
One of the texts often quoted in defence of the concept of ‘male headship’ is 1 Tim 2. 8 – 15, although, of course, the language of ‘head’ comes from 1 Corinthians. It is presented as a definitive statement of the Apostle’s view about the impermissibility of women teaching or exercising authority over men in the Church….However, there is another way of looking at this text.